Balinese Religion: HINDU, The Way Of Life fo Balinese

The majority of Balinese believes Hindu as their spiritual religion and it has become their main identity until now.

Balinese Hinduism is deeply interwoven with art and ritual, and is less closely preoccupied with scripture, law, and belief than Islam in Indonesia. Balinese Hinduism lacks the traditional Hindu emphasis on cycles of rebirth and reincarnation, but instead is concerned with a myriad of local and ancestral spirits. As with kebatinan, these deities are thought to be capable of harm. Balinese place great emphasis on dramatic and aesthetically satisfying acts of ritual propitiation of these spirits at temple sites scattered throughout villages and in the countryside. Each of these temples has a more or less fixed membership; every Balinese belongs to a temple by virtue of descent, residence, or some mystical revelation of affiliation. Some temples are associated with the family house compound (also called banjar in Bali), others are associated with rice fields, and still others with key geographic sites. Ritualized states of self-control (or lack thereof) are a notable feature of religious expression among the people, who for this reason have become famous for their graceful and decorous behavior. One key ceremony at a village temple, for instance, features a special performance of a dance-drama (a battle between the mythical characters Rangda the witch (representing evil) and Barong the lion or dragon (representing good)), in which performers fall into a trance and attempt to stab themselves with sharp knives.

Rituals of the life cycle are also important occasions for religious expression and artistic display. Ceremonies at puberty, marriage, and, most notably, cremation at death provide opportunities for Balinese to communicate their ideas about community, status, and the afterlife. (The tourist industry has not only supported spectacular cremation ceremonies among Balinese of modest means, but also has created a greater demand for them.)

A priest is not affiliated with any temple but acts as a spiritual leader and adviser to individual families in various villages scattered over the island. These priests are consulted when ceremonies requiring holy water are conducted. On other occasions, folk healers or curers may be hired.

Balinese Priest

NYEPI: BALINESE RELIGIOUS CEREMONY

Nyepi is a Balinese "Day of Silence" that falls on Bali's Lunar New Year (March 26, 2009). It is a day of silence, fasting, and meditation. The day following Nyepi is also celebrated as New year Gudi Padva in Maharashtra and Ugadi in Andhra Pradesh and Karnataka in India

Observed from 6 a.m. until 6 a.m. the next morning, Nyepi is a day reserved for self-reflection and as such, anything that might interfere with that purpose is restricted. The main restrictions are: no lighting fires (and lights must be kept low); no working; no entertainment or pleasure; no traveling; and for some, no talking or eating at all. The effect of these prohibitions is that Bali’s usually bustling streets and roads are empty, there is little or no noise from TVs and radios, and few signs of activity are seen even inside homes. The only people to be seen outdoors are the Pecalang, traditional security men who patrol the streets to ensure the prohibitions are being followed.

Although Nyepi is primarily a Hindu holiday, non-Hindu residents of Bali observe the day of silence as well, out of respect for their fellow citizens. Even tourists are not exempt; although free to do as they wish inside their hotels, no one is allowed onto the beaches or streets, and the only airport in Bali remains closed for the entire day. The only exceptions granted are for emergency vehicles carrying those with life-threatening conditions and women about to give birth.

On the day after Nyepi, known as Ngembak Geni, social activity picks up again quickly, as families and friends gather to ask forgiveness from one another, and to perform certain religious rituals together.

* First, The Melasti Ritual is performed at the 3-4 previous day. It is dedicated to Sanghyang Widhi/Vishnu-Devas-Bataras and is performed at the beach to respect them as the owner of The Land and Sea.
* Second, The Bhuta Yajna Ritual is performed in order to vanquish the negative elements and create balance with God, Mankind, and Nature.
* Third, The Nyepi Rituals is performed with the following conditions:
o Amati Geni: No fire/light
o Amati Karya: No working
o Amati Lelunganan: No traveling
o Amati Lelanguan: Fasting and no revelry/self-entertainment
* Fourth, The Yoga/Brata Ritual starts at 6:00 AM March 26 and continues to 6:00 AM March 27 (24 hours, dates provided are for 2009).
* Fifth, The Ngebak Agni/Labuh Brata Ritual is performed for all Hindu's to forgive each other and to welcome the new days to come.
* Sixth and finally, The Dharma Shanti Rituals is performed as the Nyepi Day or "Day of Silence."

Balinese Ceremony in Temple (Pura)